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08 July 2025

I could not drink it, Sweet,

I could not drink it, Sweet,
Till You had tasted first,
Though cooler than the Water was
The Thoughtfulness of Thirst.

      -Fr816, J818, early 1864


The Thoughtfulness of Thirst. What a thoughtful line. Who else but Emily Dickinson could help us appreciate restraint with so much thusness

According to Christanne Miller’s notes in “Poems As She Preserved Them” there is another version of this poem in which “Sweet,” at the end of the first line, is replaced by “Sue.”

Dickinson wrote hundreds of passionate letters and poems to Susan Gilbert Dickinson. In 1852, when she and Sue were still college girls, she wrote, “Susie, will you indeed come home next Saturday, and be my own again, and kiss me as you used to?” 

The poem at hand was written some 12 years later. How's that for sustained thirst!

In another poem to Sue, she wrote:

“Sue—forevermore!”
“Sue, you can go or stay—
But there is a limit, Sue—
To any love—nay, but my love for you—”

That poem, like the one at hand, speaks to an unconditional love.

The poems are rarely so straight-forwardly “romantic” in a conventional sense, and are often coded in ambiguity. Changing the word “Sue” to “Sweet” is one way of moving this poem from the explicitly personal to one of general endearment. Not only does the change keep a sense of privacy, it also allows the reader into the poem, as both potential object and subject.

Another way to "code" is to use symbols. Water, for instance, represents literal refreshment, but it's also a symbol of emotional sustenance.

I could not drink it, Sweet,
Till You had tasted first,


This is a poetic way of saying that Emily is putting Sue’s needs first. Her concern is not for satisfying her own thirst (physical or emotional), but her beloved’s.

Though cooler than the Water was
The Thoughtfulness of Thirst.


This contrast highlights the satisfaction in the act of waiting. The “thoughtfulness of thirst” is not just physical longing but care and restraint, a valuing of love over desire.

"Thirst" usually represents an instinctive desire, but pairing it with “thoughtfulness” suggests that this is no blind craving. 

That act of putting another first transforms ordinary thirst into something sweeter and, ultimately, more meaningful. "Cooler." 

In restraint lies discipline, and in discipline, love. Consideration is more refreshing than self-satisfaction. 

Perhaps there is the hint of the erotic in this poem too. This phrase is telling: “Though cooler than the Water was / The Thoughtfulness of Thirst.” Here, the feeling of wanting, the ache itself, is more powerful than satisfaction. The anticipation is more emotionally charged than the act. This flips the usual hierarchy: wanting is more charged than having. And giving, more satisfying.

         -/)dam Wade l)eGraff



Thirst, 1886, William-Adolphe Bougeaureau 


P.S. This poem, read carefully and deeply and often, might be a powerful tonic against addiction. It says, succinctly, that resistance to desire is more quenching than desire itself.

P.P.S. In researching this post I discovered that the letter to "Susie" from 1852, in its entirety is online. It's worth a look.





4 comments:

  1. Alliteration can be overdone, but here it sounds so natural: Till/tasted, Water/was, Thoughtfulness/Thirst.

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  2. The coincidence of four words in this short poem, tasted/cooler/water/thirst, shared with a sentence in a letter ED, age 15, wrote to her friend, Abiah Root, (JL11, March 28, 1846) makes me wonder whether ‘I could not drink it, Sweet’ concerns spiritual salvation:

    “I determined to devote my whole life to his service & desired that all might taste of the stream of living water from which I cooled my thirst.”

    Sue was a "devout Christian who, during the 1880s, turned increasingly to the rituals of High Church and considered becoming a Roman Catholic. In the 1880s, she spent almost every Sabbath for six years establishing a Sunday school in Logtown, a poor village in present-day Belchertown not far from Amherst" (Wikipedia, downloaded 10/18/2025). Perhaps Sue was concerned about ED’s refusal to acknowledge Christ as her savior and had offered to accompany ED to church.

    Excerpt from JL11 (Miller and Mitchell 2024):

    “I had a melancholy pleasure in comparing your present feelings with what mine once were, but are no more. I think of the perfect happiness I experienced while I felt I was an heir of heaven as of a delightful dream, out of which the Evil one bid me wake & again return to the world & its pleasures. Would that I had not listened to his winning words! The few short moments in which I loved my Saviour I would not now exchange for a thousand worlds like this. It was then my greatest pleasure to commune alone with the great God & to feel that he would listen to my prayers. I determined to devote my whole life to his service & desired that all might taste of the stream of living water from which I cooled my thirst. But the world allured me & in an unguarded moment I listened to her syren voice. From that moment I seemed to lose my interest in heavenly things by degrees. Prayer in which I had taken such delight became a task & the small circle who met for prayer missed me from their number. Friends reasoned with me & told me of the danger I was in of grieving away the Holy Spirit of God. I felt my danger & was alarmed in view of it, but I had rambled too far to return …”

    (https://en.wikipedia.org/wiki/Susan_Huntington_Gilbert_Dickinson)

    Cristanne Miller and Domhnall Mitchell, 2024, The Letters of Emily Dickinson, Harvard University Press. Kindle Edition.



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  4. I prefer Variant B with "Sweet" replaced by "Sue" and signed "Emily".

    A religious interpretation of Fr816, 'I could not drink it, Sue':

    I could not accept Christ as my savior, Sue,
    Until you had tried it first -
    Your offer to help me believe was kind
    And I really appreciate your thoughtfulness

    [but, for now, I'll just think about your offer to take me to church next Sunday]

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