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10 May 2024

No Man can compass a Despair—


No Man can compass a Despair—
As round a Goalless Road
No faster than a Mile at once
The Traveller proceed—

Unconscious of the Width—
Unconscious that the Sun
Be setting on His progress—
So accurate the One

At estimating Pain—
Whose own—has just begun—
His ignorance—the Angel
That pilot Him along—


     -F714, J477, Fascicle 33, 1863



This poem, which ends Fascicle 33, starts with an aphorism, “No man can compass a Despair.” This line seems to derive from the poem that proceeds it in the fascicle, with its line about the “Boundaries of pain.” As Dickinson is wont to do, she takes this aphorism and extends it in increasingly complex ways. It's a common move for her. See F686 for another good example. 

The “compass” in the first line sets us up for the “round” in that second line. Now we find ourselves in strange geometric territory. A road is normally long and narrow, but here the poet has it as “round.” The round road of Despair you are travelling on goes outward from the center-point cause of the pain in all directions, circumferentially. ("My business is Circumference," Dickinson wrote in a letter to Thomas Higginson.) Though you are attempting to travel away from the pain, you can only see a little ways ahead, maybe a mile at most. A mile is about as far as the eye can see in daylight. 

It’s fortunate that we aren’t conscious of the Despair we still have ahead of us. It's also lucky that we aren’t aware that we are running out of time. “Unconscious that the sun/ be setting on his progress.” These are rather terrifying lines. Also we note the word goalless. There is no goal because the self wants to go backward, but is forced to go forward. The self doesn't even want to lose the pain as it is what connects it back to the beloved. 

The entire poem, I think, could be considered one sentence that would go without line breaks like this, “No man can compass a despair, as round a goalless road, no faster than a mile at once, the traveler proceed, unconscious of the width, unconscious that the sun be setting on his progress (and) so (in)accurate (is such) a one at estimating pain, whose own has just begun, (that) his ignorance (is) the angel (that) pilot(s) him along.” If one could shoe horn that sentence into prose, it might sound something  like: No man can take the measure of the circumference of his despair, which he travels along without any goal, since his goal is behind him. He can see at most a mile ahead of him at a time, having no idea of the width of this circle, not even realizing that the sun is setting on his progress. He who is only at the beginning of his pain can’t be accurate at estimating its circumference, but at least he has the angel of his own ignorance to keep him in the dark. 

It’s a bleak poem.

These aphoristic poems beg a question. They seem to presume an audience, but who? The poet herself? It would be odd to write yourself a poem that begins, “No man can compass a Despair." Is it just a cold, hard look at her own fate, as if spoken by the muse? It is akin to Dante’s “Abandon all hope ye who enter here.” Is she just reminding herself that life is going to be miserable and then end? The angel here is not a promising one either. It's just our own ignorance of the depth of pain we will go through. Yeesh. But if Dickinson was writing these poems for an audience (us), then it is we who are being reminded of our dismal fate. We are like Saul in the book Samuel, and Dickinson is the witch of Endor telling us that we will die in battle. (Dickinson even calls herself the witch of Endor in a letter to her nieces. See the letter here.)

Is Dickinson telling us we should be grateful for our own ignorance? I don’t think so. If this poem exists, it’s because it is meant to prepare us, to gird us up, for the inevitable. Is this poem meant to inform us and thereby kill the angel of ignorance? I think so.

 
 -/)dam Wade l)eGraff


P.S.

Putting these poems over chords structures and letting the rhyme scheme and word play dictate the melody is a terrific way to hear what’s happening in the poem. When you sing this one, for instance, you hear all of those ending “ess” sounds; compass, goalless, unconscious, and progress. You tend to emphasize them more. Also the rhyming run of once, sun, one, pain, begun and along rolls beautifully. I highly recommend this practice. I did this one starting in G>D>/D>G, alternating throughout the song.  It’s also a great way to memorize the poem. 




7 comments:

  1. If it's okay to add an "ess" to ED's, we are blessed. Susan K earned a day's pay and then some when she found you, Adam. Thank you.

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  2. Here’s a different take on F714:

    In Line 1, “No Man” could be generic, but my guess is “No Man” is specific: “Man” is capitalized in Line 1, “Traveler” in Line 4, “His” in Line 7, and “Him” in Line 12. These are dead giveaways that this poem is about CW because only God and CW get such adulatory pronoun capitalization.

    ‘No Man can compass a Despair –‘ sarcastically derides CW’s narrowness, ignorance, and gullibility in blindly believing Christian dogma. The sarcasm shines through in Stanza 1 where “Traveler” goes “No faster than a mile at once”, which literally means traveling at an infinite speed. That’s how fast CW is running in circles “As round a Goalless Road” he goes.

    Sarcasm also oozes from Stanzas 2 & 3, where CW is “So accurate . . . // At estimating Pain / Whose own - has just begun”. CW suffers such ignorance because he lets the Angel of God “pilot Him along”.

    The tone of ‘No Man can compass a Despair’ suggests ED seeks emotional distance from her erstwhile lover, CW.

    How different could two takes be? ED does it again, and we keep coming back for more.

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    1. I can see it. Quite barbed if that's what she was going for. I like your take on "a mile at once" being infinitely fast. I took it a mile is all you can see at once as you are travelling. The "ignorance" and "angel" thing does seem to point toward Wadsworth, but I'm not sure why she would be calling out Wadsworth's Despair, unless she figures his religious faith is driven by despair? Up until now we've seen the despair on her side, so that's why I assume it was her own she is referring to.

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  3. When I first read this poem I found it a deeply sarcastic one but as I read on I found such deep layers ( always the case with ED). So here goes....life is a journey and we are told the journey is the destination. For most of the world leading lives of quiet desperation life is racked with storms, bitter disappointments and utter confusion. Because of the limitations of our senses we can only see a little in the fog surrounding us and take it only a step at at a time. Sometimes forward Sometimes backwards. Our illusions help us to keep going otherwise many of us might just give up. And that would be a Sin. So the answer is to be aware of the Angel of ignorance, work with him, seek his blessings and transcend the ignorance. Yes in my corner of the world we have Gods of illusions and we seek their blessings in order to escape the endless loops. In fact many ancient cultures have traditions of trickster God's as the Wikipedia entry calls them. Phew!! So this is my take. Maybe in my next meditation class I can talk about this poem

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    1. Working with the angel of ignorance. I like that one. I'm practically Mr. Magoo myself.

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  4. In late 1863, ED felt abandoned by Wadsworth, and her anger spilled into sarcasm. But it’s important to remember he was the love of her life. Several poems suggest she continued correspondence with him in San Francisco, for example, F713, ‘You left me – Sire – two Legacies’. In 1869, he and his family moved back to Philadelphia, poem terra incognito for me at present, but in 1879 she composed a short poem that seems to inquire how he was faring, ‘Spurn the temerity’ (F1485,):

    “Spurn the temerity —
    Rashness of Calvary —
    Gay were Gethsemane
    Knew we of Thee —”

    This was the last of ED’s 1789 poems in which she used codewords “Calvary” (CW) and “Gethsemane” (ED). Sixteen years earlier, during her maniacally productive years of 1860-1863, ED had used “Calvary” in 11 poems and “Gethsemane” in three poems. These codewords occurred in no other ED poems. For historical, statistical, and biographic details, see comments on ‘That I did always love’, (F652).

    As if on cue, Wadsworth showed up unannounced at her door in 1880 for an afternoon chat down memory lane. He died April 1, 1882.

    “Dickinson's correspondence with others after Wadsworth's death reveals much of how greatly she esteemed him. In a letter to Elizabeth Holland, for example, she wrote "All other Surprise is at last monotonous, but the Death of the Loved is all moments - now - Love has but one Date - 'The first of April' / 'Yesterday, Today and Forever.'"

    "From 1882 until her death four years later, she also corresponded with James D. Clark, perhaps Wadsworth's closest friend, who sent her a volume of his sermons as well as his photograph, while she inquired about details concerning Wadsworth's life, and represented Wadsworth in a brief poem contained in one letter to Clark:

    “Obtaining but his own extent
    In whatsoever Realm -
    'Twas Christ's own personal Expanse
    That bore him from the Tomb.”

    "All the evidence that scholars have from the writings of both Charles Wadsworth and Emily Dickinson points to the known and certain facts that he was her greatly esteemed spiritual mentor and confidant, that he was and remained til death a happily married father of two, that her feelings for him clearly at some level ran deep.”

    https://waynepres.org/article/the-story-of-emily-dickinson-and-rev-charles-wadsworth

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