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02 July 2011

The feet of people walking home

The feet of people walking home
With gayer sandals go—
The Crocus— til she rises
The Vassal of the snow—

The lips at Hallelujah

Long years of practise bore
Til bye and bye these Bargemen
Walked singing on the shore.

Pearls are the Diver's farthings
Extorted from the Sea—
Pinions— the Seraph's wagon
Pedestrian once— as we—

Night is the morning's Canvas

Larceny— legacy—
Death, but our rapt attention
To Immortality.

My figures fail to tell me

How far the Village lies—
Whose peasants are the Angels—
Whose Cantons dot the skies—

My Classics veil their faces—

My faith that Dark adores—
Which from its solemn abbeys
Such Resurrection pours.
                                                           - F 16 (1858


Dickinson parades epigrams here -- two in the first stanza, two in the third, three in the fourth. Each reveals a transforming emergence or energy: gayer sandals on the way home, the crocus emerging from the vassalage of snow into its early spring flowering, pearls from the ocean become wealth, pedestrian seraphs now carried by their wings, night becomes a dawn painting, wealth from larceny becomes inheritance, death a portal to immortality.
     The "Larceny--legacy" epigram is particularly concise and clever. And I like the image of night as 'morning's Canvas.' The turning point comes with Death introduced as 'our rapt attention / to Immortality.'  I'm not sure that particular epigram holds up to close scrutiny, but it closes the list and turns our attention to the afterlife -- Paradise -- that is the transformation Dickinson argues comes from faith. 
     She doesn't know where Paradise is, 'How far the Village lies,' and classic texts aren't any help, either. Instead, her faith is concentrated in 'that Dark' unknown. In fact, her faith 'adores' the mystery, the unknowableness--the Dark. And the final transformation is presented in the very last lines: from the unfathomed Dark that lies beyond our intellectual ability to know, comes a new and transformed life. That is the essence of faith--to trust in that paradisical Village despite the Dark. The closest analogy is with night: in its darkness lie the clouds and sky and mountains that are transformed into living colors once dawn has come.  
     The parallels of night / death and dawn / resurrection are common enough. What I think makes this poem interesting is the light and clever tone that pivots into a declaration of faith phrased as adoration of  the potentiality of Dark.

4 comments:

  1. Susan, I am delighted to have found your blog; I'm writing my first book, a memoir of change with bits of Emily interspersed throughout. I look forward to continuing to hear your thoughts!

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    1. Thanks! I think gem mining in Dickinson poems is a delightful and absorbing pasttime. Best wishes for your progress, and thanks again for the compliment!

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  2. I'm brazilian and you are helping me a lot to understand the poetry of Emily. In this particular case, of this poem, i lvoe the idea of potencialities. I see potencialities in things, in persons, in everything

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