I think the longest
Hour of all
Is when the Cars have come —
And we are waiting for the Coach —
It seems as though the Time
Indignant — that the Joy was come —
Did block the Gilded Hands —
And would not let the Seconds by —
But slowest instant — ends —
The Pendulum begins to count —
Like little Scholars — loud —
The steps grow thicker — in the Hall —
The Heart begins to crowd —
Then I — my timid service done —
Tho' service 'twas, of Love —
Take up my little Violin —
And further North — remove –
Is when the Cars have come —
And we are waiting for the Coach —
It seems as though the Time
Indignant — that the Joy was come —
Did block the Gilded Hands —
And would not let the Seconds by —
But slowest instant — ends —
The Pendulum begins to count —
Like little Scholars — loud —
The steps grow thicker — in the Hall —
The Heart begins to crowd —
Then I — my timid service done —
Tho' service 'twas, of Love —
Take up my little Violin —
And further North — remove –
F607
(1863) J635
When I first read this poem I imagined a
beloved friend or family member coming for a visit by train. The longest hour
would be the wait between the train (the "Cars") arriving at the
station and the arrival home of the coach sent to pick the passenger up. In
this reading the end is rather sad. Rather than join in the joyful greeting,
the narrator goes upstairs. Her "little Violin" would be her voice
and perhaps a gestating poem. This is consistent with what we know of
Dickinson: when one of her dearest friends, Samuel Bowles, arrived after a long
time abroad, Dickinson would not venture out to greet him, but retreated
upstairs to her room and wrote a poetic note.
But I think it
more likely that the poem depicts a household scene when someone dies. People
would have arrived by carriages of some sort (the "Cars"), either to
wait for the funeral hearse (a literal "Coach") or else for a death
watch, death arriving here in a metaphorical coach as in "Because I could
not stop for Death". Either way, death watch or gathering for a funeral
procession, the hour that they wait is the "longest Hour".
Home funerals were held in the parlor |
Time here seems a grasping
creature of mortality. As the dying person meets her Joy and the immortal night
of death arrives (or perhaps the blessing of interment), Time is
"Indignant" and tries to stop the seconds from passing by blocking
the hands of the clock. Yet its efforts are futile. Even that "slowest
instant" when a moment seems to last forever passes and time resumes. The
pendulum begins to swing again, ticking loudly to count the time. As if all is
now in synchrony, the beating heart becomes full, crowded with feeling as mourners
can be heard crowding in the hall. The carriage has arrived.
In terms of
narrative, the ending is anticlimactic. We have the resumption of time, the
increased movement of the crowd, the crowding of the heart … and then the
mouse-like departure of the narrator. Her service was "timid", her violin,
"little". Rather than stay or continue on with the others, she
"remove[s]" herself "North" from the scene as if putting
away the fancy plate.
Until that last
stanza the voice of the poem seemed to be that of the poet writing in a
detached, contemplative tone as if generalizing about the experience of death.
But then Dickinson switches to the voice of someone present in that longest
hour. Perhaps this person is a musician called upon to play soothing or
uplifting music at such times. Or perhaps she is a family member, this is her
own house, and her "little Violin" refers to her tears and
expressions of grief.
But if we think of
the narrator as Dickinson herself, we see the poet imbibing the sense of death,
the feelings of the mourners, the strange abeyance of time. We see her
disengaging from the public role at the end, removing herself, to return to the
harsh truth of the North from where many of her poems come.
Note: One Victorian custom was to stop the
clocks at the moment of death. Then the body would be constantly watched for
three or four days. This would be the wake – in case the dead isn't really dead
and wakes up. The family of the deceased would meanwhile provide the undertaker
with information about how many carriages will be needed for the funeral
procession. These would include the hearse carriage, and conveyance for family,
pall bearers, and clergy – depending on what the family could afford.
As to the stopping of the clocks, I suspect
W.H. Auden had the stopping of the clocks in
mind when he wrote this famous poem in 1936:
Funeral
Blues
Stop all the clocks, cut off the telephone,
Prevent the dog from barking with a juicy bone,
Silence the pianos and with muffled drum
Bring out the coffin, let the mourners come.
Let aeroplanes circle moaning overhead
Scribbling on the sky the message He Is Dead,
Put crepe bows round the white necks of the public doves,
Let the traffic policemen wear black cotton gloves.
He was my North, my South, my East and West,
My working week and my Sunday rest,
My noon, my midnight, my talk, my song;
I thought that love would last for ever: I was wrong.
The stars are not wanted now: put out every one;
Pack up the moon and dismantle the sun;
Pour away the ocean and sweep up the wood.
For nothing now can ever come to any good.
Prevent the dog from barking with a juicy bone,
Silence the pianos and with muffled drum
Bring out the coffin, let the mourners come.
Let aeroplanes circle moaning overhead
Scribbling on the sky the message He Is Dead,
Put crepe bows round the white necks of the public doves,
Let the traffic policemen wear black cotton gloves.
He was my North, my South, my East and West,
My working week and my Sunday rest,
My noon, my midnight, my talk, my song;
I thought that love would last for ever: I was wrong.
The stars are not wanted now: put out every one;
Pack up the moon and dismantle the sun;
Pour away the ocean and sweep up the wood.
For nothing now can ever come to any good.
I like the way ED renders her "service" here, as music to relieve those in grief, at the time of deepest need, when time seems to have stopped. The Auden poem you have included here is apropos as it is probably the poem most often read at funeral services, and famously in "Four Weddings and a Funeral". The poem performs its timid service "of love" and then retreats up north. Very sweet. It's a touching poem.
ReplyDelete(A study of directions, North, South, East, West, in Dickinson's peoetry would be instructive. They all seem to carry such deep meanings for the poet.)
There is such a thing -- alas, I can't remember much about it, including the scholar. She charts the meanings ED tends to suggest with various directions, times of day, seasons, etc.
Delete
ReplyDeleteDuring 1850-1853 ED’s father led a small group of investors who built the Amherst and Belchertown Railroad. No doubt he encouraged locating the passenger station on Main Street, 200 yards east of Homestead. Perhaps Time did “block the Gilded Hands” of the clock, but not for very long. Were it not for luggage, visitors could easily walk to Homestead in 10 minutes.
Despite ED’s impatience with Time, when she heard steps “in the Hall” she “timidly” bid hello, felt crowded in her “Heart”, and vanished to her room to play her “little violin”, that is, to compose poetry. ED often referred to composing as “singing”, but she used the “violin” metaphor only twice, here (F607, 1863) and in ‘The Spirit lasts — but in what mode’ (F1627, 1883).